Instead, Sittser dives head on into the theological issues surrounding the will of God. God’s sovereignty, our free will, calling, and the role of suffering in our lives, all get ample attention.
But what grabs me the most is his opening conversation about God’s will for our life. What do we mean we say “it is God’s will?” And how about following God’s will. What if we make the wrong decision and head down a different path? Sittser explores these questions, and provides an answer.
“As I struggled with the issue of discovering God’s will, I came to a startling conclusion. The will of God concerns the present more than the future; it deals with our motives as well as our actions; it focuses on the little decisions we make every day even more than the big decision we make about the future. The only time we really have both to know and to do God’s will is the present moment. We are to love God with heart, soul, mind, and strength, and we are to love our neighbors as we love ourselves. These are the basic responsibilities Jesus challenges us to pay attention to.”
In other words, that job we are deciding on, that relationship we are struggling with, that question about our direction in life, are missing the point. Following God’s will is reflected in how we live now, not in what the future holds for us. “We can, in good conscience, choose from among any number of reasonable alternatives and continue to do the will of God.”
And just as how this no simple self-help book, Sittser encourages us to seek God’s direction in scripture, but not as as how-to book. “The Bible does not tell us what to do in every situation. It establishes guidelines and principles, not a long list of rules. It sets the overall direction.”
I should also note his strong work in the area of suffering and God’s will. I reviewed his book, A Grace Revealed, which explores this topic in depth. He also deals with it in A Grace Disguised. Sittser’s entire family was in the car when it was hit by a drunk driver, and he lost his mother, his wife, and a daughter, in an instant. He understands suffering.
He sees God’s story in our lives as a story of redemption. Like reading a novel, the author knows the plot, but the characters are learning as they go. But here, the characters know the ending, and it is a good ending. “Sinfulness and tragedies and suffering and everything else never have the final word. God has the final word. The cross is irrefutable proof that God’s hidden will, mysterious and unfathomable at times, is real and redemptive.”
Sittser never dismisses suffering, but he recognizes our limited viewpoint. It is a humble viewpoint, and thus better focused on living God’s will in the present, confident in the future.